Monday, October 2, 2017

The Right To Bear Arms, again

We should no longer be using the term "shooting". They are massacres, and they do not have to happen.

Weapons of this magnitude are not used for hunting, or sport. We should not look away in our grief, but look closer, and hold this senselessness with us until we address, in some tangible way, why we have this senselessness.

Posted in 2012, after the Sandy Hook massacre:

When the shooting at Columbine happened, I was living in Galway, Ireland in an apartment that I shared with two German students and two American students.

I came home from class and found my German roommates standing uncharacteristically close to the television, watching the news. They turned to me as I entered our shared kitchen. On their faces they wore expressions I will never forget. It wasn't anguish. It was complete bewilderment.

It took them finding words, me watching part of the news, and a few minutes for me to come to understand what had taken place in Colorado. But it took their questions and their fumbling for me to start to contemplate this from a different perspective.

My shock as Columbine unfolded was connected to the horror and tragedy. To the suffering, and the lives lost, and the aftermath for each family.

Their bewilderment was different.

Soren asked me: Is this true?

Was what true?

Is it possible? he asked.


This. How could one person have so many weapons? How could this boy get a gun, or multiple guns?

Anybody can get a gun, I remember saying.

There was this blank silence.

But how is this so? Kristina asked.

How is this so?

I had never contemplated gun laws before this conversation.

But I started paying attention to some questions and began to understand Soren and Kristina's complete confusion. They could not even register the tragedy immediately because their minds could not get past the how is this even possible?

I had no problem understanding the how. Guns, weapons, are not hard to come by.

After Columbine, I continued to talk with my German flatmates about crime in their country. I started noticing the nature of violent crime within Ireland.

During that period in Ireland, it wasn't that there were no violent crimes. There were many during my 8 months there. Stabbings. Muggings. Beatings. The reaction within the community and splashed across the newspaper was the same as the reaction we have in the US when a crime is committed: pain, grief, questioning.

It's also not that Americans are a more violent brand of humans.

We simply have unprecedented access to a means which causes excessive harm in a short period of time.

This is an awful point, but here it is: it takes far longer kill 3 people without an automatic weapon than it does to shoot 20, or 30 with one.

The beatings and stabbings in Ireland seemed to line up with Soren's explanation of violent crime in Germany. They are horrific. But intervention can happen more quickly because of the nature of the crime.

We have come to exist with such ease of acquiring weapons that it does not touch the national consciousness until something like this occurs.

It keeps occurring.

We can question the young man and whatever illness plagued his mind.

We can look at how to make a school better protected, with metal detectors.

Or we can ask: why is a constitutional right that was written in 1791 still upheld in 2012?

The Right to Bear Arms was inked at a time when it made sense.

Does it still make sense today?

Does it fit?

Do we need to have such access to automatic weapons to protect ourselves?

This amendment was adopted on December 15. 221 years ago.

Two hundred and twenty-one years ago.

The right to bear arms was written during a time when "arms" were single-shot weapons. Before the existence of high velocity clips and semi-automatic rifles. The technology of our weapons has far exceeded the original "arms."

We are being called---yet again---to explore this right, and who exactly it is protecting.

Tuesday, July 4, 2017

The World Turned Upside Down

Four score, and seven years ago...there was a poetry jam at the White House, and the mad rapper Lin Manuel Miranda tested out this thing he was working on, and there is no turning back.   Here is what happens once you have been infected:

Someone asks you your name.  At a work event or in some formal setting where you are supposed to simply say your name.  Instead, your brain immediately translates their question into WHAT'S YOUR NAME MAN and there is a very long pause while a very small internal voice, barely audible, pleads,  Don't sing, it's not appropriate, they might not know what you are talking about, maybe they've never heard the song please just answer the question with your name but the louder part of your brain is already halfway through the reprise.  This is what happens to me now, and so it takes 7 - 12 seconds and two deep breaths to answer, every single time someone asks my name. 

On the outside, I say my name.  BUT ON THE INSIDE, this.

For the uninitiated but curious, a crash course below.

But first: it's July 4th*.

*content may reflect significant events that took place within  +/-7 years of Congressional approval of final text of Repeal and Replace The Declaration of Independence

Now.  Ye who have heard of it but not heard it, here are some starter songs, which I've retitled.   This is where you begin, and then when you are ready, jump into Cabinet Battles and King George love songs.   

Then, tell me your name.

Warmup of Wonder
The Unimagineable
Being a Parent Reconstructs Your Heart
How the Sausage Gets Made
Everyone Shall Sit Under Their Own Vine and Fig Tree and No One Shall Make Them Afraid